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Re: Slavery in New York, City
In Response To: Re: Slavery in New York, City ()

“I have never said the north went to war to free the slaves, but I will tell you that the South split to preserve States rights to have slavery.”

That is true you ever said the war went to war to free the slaves you said—

http://history-sites.com/cgi-bin/bbs53x/nvcwmb/webbbs_config.pl?read=56943
"True, but the North did not invade the South to protect Slavery"

That is a pretty fair indication they came south to free the slaves. If not then the Mississippi River empties into Lake Erie. The fact is they didn't care at all about the slaves. Fact not opinion.

So? Slavery was legal. The Confederate states was formed in Febuary of 1861, by March 1861, one month, the Confederate Constitution was drawn up and did as much to abolish slavery as the US Constitution did in some 55 years. The interpretation of the US constitution was as much as the cause of slavery as any other issue. The States believed most of the power was given to the states. The Party of Lincoln was for a strong federal government. Fact not my opinion.

"If your going to study Southern History, you need to look at what they (Southern folk) were saying in 1861, not just what they said after the war "

I have read the secession papers also that are a different event than the war. The cause of the war is Maj. Anderson's move to Fort Sumter and Lincoln's armed armada putting to sail. You keep banging the same tired old worn out slave and secession drum and it is simply not the cause, read the rest of this thread. Fact not my opinion. Nearly every thread you post to it is the same argument.

I know what I have studied and I know what I need, I also know what I don't need. I don't need, a biased, closed minded person telling me what the war was about or what I need. Fact not opinion.

Thank you very much end of discussion. Fact not opinion.

GP

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Speech at Peoria, Illinois on October 16, 1854, during first Lincoln-Douglas debates: "In the course of his reply, Senator Douglas remarked, in substance, that he had always considered this government was made for the White people and not for the negroes. Why, in point of mere fact, I think so too."

From 'Fragments: Notes for Speeches', September 1859: "Negro Equality! Fudge!! How long in the government of a God, great enough to make and maintain this Universe, shall there continue knaves to vend, and fools to gulp, so low a piece of demagoguism as this?"

Speech at Springfield, Illinois on June 26, 1857: "Judge Douglas has said to you that he has not been able to get from me an answer to the question whether I am in favor of negro citizenship. So far as I know, the Judge never asked me the question before. (Applause.) He shall have no occasion to ever ask it again, for I tell him very frankly that I am not in favor of negro citizenship". (Renewed Applause.)

Fourth debate with Stephen A. Douglas at Charleston, Illinois on September 18, 1858 : "I will say then that I am not, nor ever have been in favor of bringing about in any way the social and political equality of the White and black races, (Applause) - that I am not nor ever have been in favor of making voters or jurers of Negroes, nor of qualifying them to hold office, not to intermarry with White people; and I will say in addition to this that there is a physical difference between the White and black races which I believe will forever forbid the two races living together on equal terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the White race..."

Address on Colonization to a Deputation of Negroes in Washington, D.C. on August 14,1862 . "You and we are different races. We have between us a broader difference than exists between almost any other two races. Whether it is right or wrong I need not discuss, but this physical difference is a great disadvantage to us both, as I think your race suffer very greatly,many of them living among us, while ours suffer from your presence. In a word we suffer on each side. If this is admitted, it affords a reason at least why we should be separated."

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